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The fact is that the world is divided between users of the Macintosh computer and users of MS-DOS compatible computers. I am firmly of the opinion that the Macintosh is Catholic and that DOS is Protestant. Indeed, the Macintosh is counter-reformist and has been influenced by the ratio studiorum of the Jesuits. It is cheerful, friendly, conciliatory; it tells the faithful how they must proceed step by step to reach -- if not the kingdom of Heaven -- the moment in which their document is printed. It is catechistic: The essence of revelation is dealt with via simple formulae and sumptuous icons. Everyone has a right to salvation. Umberto Eco Mac History Image held here
Utopia Matters: From Brotherhoods to Bauhaus
January 23–April 11, 2010 at Deutsche Guggenheim, Berlin
Following World War I, avant-gardes turned to the utopian notion of harmony they saw in abstraction and optimistically endeavored to ameliorate society through art and design. Utopia Matters: From Brotherhoods to Bauhaus will examine a sequence of international case studies from the early nineteenth century through 1933, when the Bauhaus closed in Berlin and the ascendancy of Fascism and Stalinism curbed or negatively reframed artistic endeavors, and investigate the evolution of utopian ideas in modern Western artistic thought and practice. It will address the movements of Primitivism, the Nazarenes, the Pre-Raphaelites, William Morris and Arts and Crafts, the Cornish Colony, Neo-Impressionism, De Stijl, the Bauhaus, and Russian Constructivism. This exhibition is organized by Vivien Greene, Curator of 19th- and Early 20th-Century Art at the Guggenheim Museum. This exhibition will travel to the Peggy Guggenheim Collection in Venice on May 1, 2010. A fully illustrated catalogue with essays by Greene, noted historian Russell Jacoby, and design historian Victor Margolin will also accompany the exhibition.
Utopia and the Everyday
27th November 2009 – 14th Fenruary 2010 at Centre of Contemporary Art, Geneva
This exhibition invites various local players (associations, schools, etc.) to collaborate with artists and collectives who work within the contact areas between art and educational methods. These knowledge exchanges allow contemporary art and its institutions to become a privileged space for emancipation, transformation and educational experiments. Collaborations between artists and partner publics will be carried out in different projects, outside the Centre’s premises, and presented subsequently at the Centre. They will highlight the social, political, and environmental dimensions of these practices.
Curators : Katya García-Antón and microsillons
Image: László Moholy-Nagy, AXL II, 1927 held here
Bournville was a model village created to house Cadbury workers, although most of the houses are now owned by the Bournville Village Trust rather than the company itself… Quiet and relatively crime-free, Bournville is too tranquil to host an insurrection, but there is a revolutionary mood afoot in the wake of Cadbury’s decision to accept Kraft’s £11.9bn offer. The local BBC radio station hasn’t played an American song all week and although Cadbury employees are reluctant to talk, it is impossible to find anyone who is in favour of the deal.
James Robinson, Bournville, the town that chocolate built, writing recently in the Guardian. Photo by Christopher Furlong/ Getty Images
Spatial City: An Architecture of Idealism
First Exhibition of the Frac Collections in the United States – 2010
Institute of Visual Arts (Inova), Milwaukee, February 5 – April 18; Hyde Park Art Center, Chicago, May 23 – August 8; Museum of Contemporary Art, Detroit, September 10 – December 26
Spatial City is an art exhibition inspired by the theoretical architecture of Yona Friedman. Friedman’s ideas, disseminated in the aftermath of World War II, have influenced subsequent generations. French thinkers and conceptual artists have responded to his designs as philosophical constructs worthy of exploration, explication and confrontation. While Yona Friedman’s “utopia réalisable” informed the framework of the show, the selection of artwork reflects the cycling and recycling of optimism and cynicism in postwar culture. Artists in the exhibition are responding to society’s complex problems: the failed utopian social experiments that resulted in the dehumanizing conditions of Brutalist architecture, the rise and fall of totalitarian states, the tensions resulting from post-colonial immigration, and the destruction of the environment in the name of progress.
Société Réaliste: Hexatopia, betűkészlet, 2009
TYPOPASS-CRITICAL DESIGN AND CONCEPTUAL TYPOGRAPHY at Platán Gallery, Budapest. Organized by Dorottya Gallery and tranzit. hu with the collaboration of the Polish Institute.
How does critical design emerge, the attempt to counter consumer culture with a social consciousness with the intention not only to serve customers but also to shape visual culture, even the whole of culture and society? The project focuses on typography, a visual language that can be interpreted both in the field of art and design. The exhibition presents the historical and contemporary projects and publications from the boundary of design and the visual arts in three groups: Typographic Utopias, Anti- and Parallel Design, Subversive Design.
Images: ruined shopping mall outside the university; pyrite [fool's gold] at the university geology museum. Photographs by/ copyright Sarah Browne, with the kind co-operation of the Utopian Studies Society. 10th International conference of the Utopian Studies Society, Europe, at the University of Porto, Portugal, July 2009.
Allora & Calzadilla, How to Appear Invisible, 16mm film on HD, 2008
The two new works shown by Allora & Calzadilla are the latest in a series of commissioned works that extrapolate on the unfolding historical and social dynamic of the Schlossplatz, the site of the temporary kunsthalle.
Pleasingly, it is the large expanse of the Kunsthalle that is left essentially vacant, with the film work being installed (unfortunately poorly) the entrance area adjacent to the bookshop: